Title | Jewish Averroists on conjunction and immortality |
Type | Book Section |
Language | English |
Date | 2001 |
Published in | الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998 |
Pages | 77-84 |
Categories | Averroism, Jewish Averroism, Intellect, Psychology |
Author(s) | Alfred L. Ivry |
Publisher(s) | |
Translator(s) |
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Title | Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès |
Type | Article |
Language | French |
Date | 2001 |
Journal | Recherches de théologie et philosophie médiévales |
Volume | 68 |
Pages | 310–348 |
Categories | Averroism |
Author(s) | Jean-Baptiste Brenet |
Publisher(s) | |
Translator(s) |
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien. |
Online Access | https://www.jstor.org/stable/26170063 |
{"_index":"bib","_type":"_doc","_id":"295","_score":null,"_source":{"id":295,"authors_free":[{"id":432,"entry_id":295,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averro\u00e8s"},"abstract":"L'article examine la reprise que le \u00ab prince des Averro\u00efstes \u00bb Jean de Jandun (ca. 1285\u20131328) fait de cette phrase d\u00e9licate d'Averro\u00e8s, tir\u00e9e de son Grand Commentaire du De anima d'Aristote : \u00ab forte igitur philosophia invenitur in maiori parte subiecti in omni tempore \u00bb. On cherche \u00e0 montrer par l'analyse des textes que l'interpr\u00e9tation du ma\u00eetre \u00e8s arts s'\u00e9carte radicalement de la pens\u00e9e du Cordouan qu'il pr\u00e9tend suivre. Tandis qu'Averro\u00e8s suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irr\u00e9aliste l'id\u00e9e d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne \u00ab sujet \u00bb pour \u00ab lieu \u00bb, soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des diff\u00e9rents penseurs en activit\u00e9 sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achev\u00e9e, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle men\u00e9e par Dante au d\u00e9but de sa Monarchia, permet deux r\u00e9visions : d'une part, l'id\u00e9e d'un \u00ab averro\u00efsme \u00bb latin r\u00e9actionnaire, se contentant de r\u00e9p\u00e9ter les paroles du ma\u00eetre, est \u00e0 revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases th\u00e9oriques de l'id\u00e9al \u00e9thico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.","btype":3,"date":"2001","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/26170063","doi_url":"","ti_url":"","categories":[{"id":1,"category_name":"Averroism","link":"bib?categories[]=Averroism"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":295,"journal_id":null,"journal_name":"Recherches de th\u00e9ologie et philosophie m\u00e9di\u00e9vales","volume":"68","issue":null,"pages":"310\u2013348"}},"sort":[2001]}
Title | Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter |
Type | Article |
Language | German |
Date | 2001 |
Journal | Historische Zeitschrift. Beihefte, New Series |
Volume | 32 |
Pages | 41-48 |
Categories | Averroism, Surveys |
Author(s) | Tilman Nagel |
Publisher(s) | |
Translator(s) |
Online Access | https://www.jstor.org/stable/20524172 |
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Title | Was Ibn Rushd an Averroist? The Problem, the Debate, and Its Philosophical Implications |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe |
Pages | 321–348 |
Categories | Averroism |
Author(s) | Anna Akasoy |
Publisher(s) | |
Translator(s) |
Modern scholars disagree about the extent to which the historical Ibn Rushd actually defended the ideas commonly associated with Averroism and whether his philosophical ideas were controversial in his own day and age. The medieval sources mention persecutions, but the details of the conflict remain unclear. Controversies concerning the case of Ibn Rushd are connected to more general disagreements about the history of philosophy in the Islamic world. One of the main controversies divides the Straussians from their opponents. This contribution surveys the debate concerning Ibn Rushd’s radicalism and analyses some of the methodological differences among modern historians of Arabic philosophy. Understanding some of these differences may help to explain the reasons for such diverging assessments of Ibn Rushd’s thought. |
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Title | Études sur le premier siècle de l'averroÏsme latin: Approches et textes inédits |
Type | Monograph |
Language | undefined |
Date | 2011 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Studia Artistarum |
Volume | 31 |
Categories | Averroism, Latin Averroism |
Author(s) | Dragos Calma |
Publisher(s) | |
Translator(s) |
Ce livre est consacré aux auteurs qui ont repris la pensée d’Averroès dans le monde latin entre 1250 et 1350. De nouvelles remarques sur la polysémie du terme averroista précèdent les grands thèmes abordés : le retour numériquement identique au corps corrompu, le rapport entre matière et puissance, la nécessité et la contingence, l’intellect agent et possible. Des manuscrits et des textes inédits jusqu’à ce jour sont au coeur des discussions qui apportent la preuve que des doctrines puisées dans l’œuvre d’Averroès circulaient entre les Universités de Paris, Oxford, Bologne et Padoue. Sans prétendre aborder tous les aspects de l'averroïsme latin de cette période, le livre reprend sur nouveaux frais des questions considérées comme résolues et propose de nouvelles perspectives de recherche. |
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Title | منجلة التمثيل في فلسفة إبن رشد |
Translation | The Place of Examples in the Philosophy of Ibn Rushd |
Type | Monograph |
Language | Arabic |
Date | 2014 |
Publication Place | Rabat |
Publisher | El-Ikhtilef |
Categories | Averroism |
Author(s) | Ben Ahmed Fouad |
Publisher(s) | |
Translator(s) |
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