Category
Jewish Averroists on conjunction and immortality, 2001
By: Alfred L. Ivry
Title Jewish Averroists on conjunction and immortality
Type Book Section
Language English
Date 2001
Published in الأفق الكوني لفكر ابن رشد أعمال الندوة الدولية بمناسبة مرور ثمانية قرون على وفاة ابن رشد، مراكش 12-15 ديسمبر 1998
Pages 77-84
Categories Averroism, Jewish Averroism, Intellect, Psychology
Author(s) Alfred L. Ivry
Publisher(s)
Translator(s)

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Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès, 2001
By: Jean-Baptiste Brenet
Title Perfection de la philosophie ou philosophe parfait?. Jean de Jandun lecteur d'Averroès
Type Article
Language French
Date 2001
Journal Recherches de théologie et philosophie médiévales
Volume 68
Pages 310–348
Categories Averroism
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
L'article examine la reprise que le « prince des Averroïstes » Jean de Jandun (ca. 1285–1328) fait de cette phrase délicate d'Averroès, tirée de son Grand Commentaire du De anima d'Aristote : « forte igitur philosophia invenitur in maiori parte subiecti in omni tempore ». On cherche à montrer par l'analyse des textes que l'interprétation du maître ès arts s'écarte radicalement de la pensée du Cordouan qu'il prétend suivre. Tandis qu'Averroès suppose l'existence continue d'au moins un philosophe dans le monde, Jean de Jandun, rejetant comme irréaliste l'idée d'un homme parfait en qui s'incarnerait tout le savoir, et tributaire d'une erreur de traduction arabo-latine qui donne « sujet » pour « lieu », soutient qu'il n'y a chaque fois de perfection que si l'on totalise tous les savoirs particuliers des différents penseurs en activité sur la terre. Autrement dit, la philosophie est parfaite, certes, mais il n'y a pas de philosophe parfait. C'est coniunctim que la science est achevée, et non pas divisim. Un tel constat, qui rapproche l'analyse de Jean de celle menée par Dante au début de sa Monarchia, permet deux révisions : d'une part, l'idée d'un « averroïsme » latin réactionnaire, se contentant de répéter les paroles du maître, est à revoir ; d'autre part, cela signifie qu'il n'y a pas chez Jean les bases théoriques de l'idéal éthico-intellectualiste dont l'historiographie moderne assure qu'il en fut le champion parisien.

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Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter, 2001
By: Tilman Nagel
Title Von Ibn Ruschd zum Averroismus. Überlegungen zur Teilhabe der islamischen Welt an der Geschichte Europas im Mittelalter
Type Article
Language German
Date 2001
Journal Historische Zeitschrift. Beihefte, New Series
Volume 32
Pages 41-48
Categories Averroism, Surveys
Author(s) Tilman Nagel
Publisher(s)
Translator(s)

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Was Ibn Rushd an Averroist? The Problem, the Debate, and Its Philosophical Implications, 2013
By: Anna Akasoy
Title Was Ibn Rushd an Averroist? The Problem, the Debate, and Its Philosophical Implications
Type Book Section
Language English
Date 2013
Published in Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe
Pages 321–348
Categories Averroism
Author(s) Anna Akasoy
Publisher(s)
Translator(s)
Modern scholars disagree about the extent to which the historical Ibn Rushd actually defended the ideas commonly associated with Averroism and whether his philosophical ideas were controversial in his own day and age. The medieval sources mention persecutions, but the details of the conflict remain unclear. Controversies concerning the case of Ibn Rushd are connected to more general disagreements about the history of philosophy in the Islamic world. One of the main controversies divides the Straussians from their opponents. This contribution surveys the debate concerning Ibn Rushd’s radicalism and analyses some of the methodological differences among modern historians of Arabic philosophy. Understanding some of these differences may help to explain the reasons for such diverging assessments of Ibn Rushd’s thought.

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Études sur le premier siècle de l'averroÏsme latin: Approches et textes inédits, 2011
By: Dragos Calma
Title Études sur le premier siècle de l'averroÏsme latin: Approches et textes inédits
Type Monograph
Language undefined
Date 2011
Publication Place Turnhout
Publisher Brepols
Series Studia Artistarum
Volume 31
Categories Averroism, Latin Averroism
Author(s) Dragos Calma
Publisher(s)
Translator(s)
Ce livre est consacré aux auteurs qui ont repris la pensée d’Averroès dans le monde latin entre 1250 et 1350. De nouvelles remarques sur la polysémie du terme averroista précèdent les grands thèmes abordés : le retour numériquement identique au corps corrompu, le rapport entre matière et puissance, la nécessité et la contingence, l’intellect agent et possible. Des manuscrits et des textes inédits jusqu’à ce jour sont au coeur des discussions qui apportent la preuve que des doctrines puisées dans l’œuvre d’Averroès circulaient entre les Universités de Paris, Oxford, Bologne et Padoue. Sans prétendre aborder tous les aspects de l'averroïsme latin de cette période, le livre reprend sur nouveaux frais des questions considérées comme résolues et propose de nouvelles perspectives de recherche.

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منجلة التمثيل في فلسفة إبن رشد, 2014
By: Ben Ahmed Fouad
Title منجلة التمثيل في فلسفة إبن رشد
Translation The Place of Examples in the Philosophy of Ibn Rushd
Type Monograph
Language Arabic
Date 2014
Publication Place Rabat
Publisher El-Ikhtilef
Categories Averroism
Author(s) Ben Ahmed Fouad
Publisher(s)
Translator(s)

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